The Language of Clothing (#1 in series)

what label are you wearingDoes clothing speak?  Does how we dress say something about who we think we are?

With eyes open, it appears that clothing even for Christians is a thing indifferent. Younger (and older) women too often approach the Lord’s Table clothed in eye-catching attire not dissimilar from the women one might see working the corner of Hollywood and Vine. From time to time, I ask teen girls and their moms if they would be comfortable wearing their lingerie or bra and panties out in the front yard or going shopping. “Of course not,” they proclaim, “no way!” But how is their bikini any different?

As a wife and mom, I strive to see the world through the eyes of my husband, sons and grandsons. They are sorely put to the test. For example, there was the time when a beautiful and well-endowed woman waited on the table of my family. The cross the server was wearing hung low and visible between her breasts, but where were the eyes of my husband and sons invited to focus: upon the cross or somewhere else?

Sex education turns the eyes of boys to the bodies of girls.  It turns the eyes of girls to the bodies of boys. Sex education teaches that there is no shame in the human body. After all, as this thinking goes, God made our wondrous bodies. But this thinking ignores the fact that sin has corrupted our desires. This thinking may unconsciously encourage girls to become temptresses. Sometimes a young woman is completely unaware that she is being a temptress. She is, perhaps, uneducated in godly womanhood, dressing “like everyone else” or unaware that immodest clothing draws a man’s attention. There are other women who know full well that sensual clothing invites attention and this is how they exercise power over men.

We may hear people claim that clothing is a matter of “Christian liberty;” it is simply a personal choice. “Sexy,” they say, is just part of being female. It is, as I have been told, “showing my best assets.” But showing them to whom and for what reason? To believe it is a “liberty” to wear clothes designed to highlight certain parts of the body is to be fooled. Foolishness puts us at risk.

For the sake of young women and men, let’s be honest. There is a reason why the marketing industry uses scantily-clad women to sell products. There is a reason why the procurers of prostitutes want their “working girls” to dress the way they do. That reason is sin. It is sin when one person uses another person to gain power or financial profit. Young women need to know that they are more—far more—than objects of pleasure for display. Failing to speak about clothing as God’s protective covering for their bodies puts them at risk of being identified not as He created them, but as the world sees them. It removes respect. It places them in conflict with themselves and compromises their true identity. It sets young men up for temptation, frustration, and trouble. A young Christian woman in college told me that she never gave much thought to the way she dressed until the day her boyfriend blurted out, “Do you know what you’re doing to me?”

A classroom educator might try to explain to a young woman that a man’s eyes rest easily on a woman’s body. It is, however, far more appropriate and protective when a father explains the virtue of modesty to his daughter. He can explain to her that before sin Adam could gaze upon Eve’s body in appreciation for what God had made, but that after sin his eyes would distort that appreciation. It is also the father who best explains to his son how to avoid the temptress. The father’s warning away from the temptress in Proverbs 7 is wisdom to his son:

At the window of my house I have looked out through my lattice, and I have  . . . perceived among the youths, a young man lacking sense, passing along the street near her corner, taking the road to her house in the twilight, in the evening, at the time of night and darkness.  And behold, the woman meets him, dressed as a prostitute, wily of heart.  she is loud and wayward; her feet do not stay at home . . . let not your heart turn aside to her ways; do not stray into her paths. (Prov. 7:6-11; 25)

The father in Proverbs 7 wanted his son to know that identity matters.  Even what we choose to wear says something about who we think we are.

From Chapter 14, Question 84
The Failure of Sex Education in the Church: Mistaken Identity, Compromise Purity
by Linda Bartlett ~ Copyright 2014 Titus 2 for Life
Our Identity Matters

Choices Affect Our Attitude Toward God

1900s girlsHere are more pearls from my grandmother’s book.  (Once again, truth has a way of deflating the progressive thinker’s much inflated balloon.)

In What a Young Woman Ought to Know, Mrs. Mary Wood-Allen, M.D., writes that we are not only body and mind, but spirit (or soul).  Whether we’ve thought about this or not, the fact remains.  “No failure to recognize God as your Father changes His relationship to you.  No conduct of yours can make you any less His child.”

“Well,” you may say, “if that is so, what does it matter, then, what I do?  If disobedience or sin cannot make me less God’s child, why should I be good and obedient?”  Because… “your conduct changes your attitude toward Him.”

“The most worthy and dignified thing we can do,” wrote Dr. Wood-Allen, “is to recognize ourselves as God’s children and be obedient.  It is a wonderful glory to be a child of God . . . even the most ignorant or degraded have . . . divine possibilities.”

My grandmother’s choices and behavior evidenced that she was in a merciful relationship with her Heavenly Father.  And, no matter what anyone else thought of her, she knew she had “divine possibilities” because she was a child of God.

This woman physician from the late 1800s continues, “Being children of God puts on us certain obligations towards Him, but it also puts on God certain obligations towards us.  ‘What!’ you say: ‘God the Infinite under obligations to man, the finite?  The Creator under obligations to the created?’  Oh, yes.”

Human parents are under obligation to care for, protect, educate and give opportunities to their children.  In a similar way, God is obligated to do the same for His children.  The difference is, He fulfills these obligations perfectly.  All our earthly blessings are from Him.  Every good thing we have is a gift of love from our Creator and Heavenly Father.

Our life matters to God.  And, why wouldn’t it?  He created it!  He sent His Son, Jesus, to die for it!  And, as Dr. Mary Wood-Allen observes, “God takes such minute care of us that if for one second of time He would forget us, we should be annihilated.”  What does that say to you?  I know what it says to me.  And it pulls me down on my knees in humble, speechless gratitude.

But, if God is truly taking care of us, why does He allow failures, hardships and worries?  Sometimes, the things we call hard and cruel are actually little tumbles on our way to learning to walk.  A trial or difficulty in the school of life may be God’s way of opening our eyes to see that we need Him and can trust Him.

Our choices affect our attitude toward God.  The most dignified thing we can do is to recognize ourselves as God’s children and try to do those things that bring glory to Him.

It is a wondrous thing to be called a child of God.  It means we are heirs of God’s wisdom, strength, and glory.  It means that when we fail to trust and obey Him, we are still God’s child because of what Jesus did for us (Galatians 4:4-7).   Only a personal question remains:

As a child of God, how shall I choose to live?

First posted 2-9-2011 in Ezerwoman