From childhood, we are told that we are “sexual beings.” It seems only fair to ask, “How does emphasis on life as a ‘sexual being’ help our brother or sister in Christ who practices celibacy but battles homosexual desires? What are we saying to them when we educate early and long about God’s ‘gift of sexuality?'”
It is, first of all, understandable that Christians want to affirm sex as the “good,” “one flesh” union of husband and wife that God created it to be. However, when even Christians repeatedly define men and women as “sexual human beings,” how are we helping our brother or sister who struggles with sexual temptations? It was disappointing to read the following in The Lutheran Witness (October 2013, p.10):
Jesus said, “I have come that they may have life, and have it to the full” (John 10:10). This includes life in all its fullness regarding one’s sexuality and the gift of sex.
When Jesus says, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly” (English Standard Version), He is describing a battle for our eternal body and soul. Jesus promises the believer an abundantly full and holy life with the Father in eternity, but Satan wants to steal away all hope of such life and leave us in despair. Abundant life is not found in the promises of this sin-filled world but in Jesus Christ and His promise of everlasting life with God. This passage is not about sexuality and our temporal life, but salvation and our eternal life. In heaven there is no marriage (Matt. 22:29-30), which seems to imply there is no sex. The Christian who struggles with homosexual desires on this earth but trusts their identity as a baptized child of God in Christ has the promise of abundant life in heaven, not where they will find fullness of sexuality, but complete holiness and eternal life with God.
I often quote Christopher Yuan, the author of Out of a Far Country. In the midst of his struggle against homosexual desires, Christopher began to understand that God was calling him to be holy.
My identity was not “gay” or “homosexual” or even “heterosexual,” for that matter. But my identity as a child of the living God must be in Jesus Christ alone . . . God never said “Be heterosexual, for I am heterosexual.” He said, “Be holy, for I am holy.”
In this sinful world, it is rather depressing to think of my identity as being “sexual.” What will happen when I’m not thinking, looking or acting “sexual”? What if it isn’t the driving force of my life? What happens when sexual appeal fades, the pace is slowed and I require more patience and care from others? How will my value be measured?
In this sinful world, it is refreshingly hopeful to know my identity as a daughter of God. I am a treasure of great worth because of what Jesus Christ did for me. I am a vessel for honorable use until the day God calls me to His home where I, indeed, will enjoy the fullness of holy and abundant life.
From The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity (pp. 109-110)
by Linda Bartlett (Amazon)
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