Male & Female Beyond Sexual

male & female symbols

To be male or female is to be far more than “sexual.”

Male or female describes the kind of human we are.  It is a specific description of our physical and spiritual being.  It is also a vocation.  Our maleness or femaleness is a way for us to live with purpose and bring glory to God.  God did not create  male and female in the same way, at the same time, or for the same purpose.  The man is the steward and manager of creation.  It wasn’t good for man to be alone in this endeavor.  He looked at all the animals, but none was an appropriate companion.  Man needed someone who would complement him–someone who was like him in spirit, but different in function and purpose.  He needed a “helper.”  “I will make him a helper fit for him,” God declares (Gn. 2:18).  “Fit for him” (Hebrew: keneged) literally means “opposite him, facing him, in front of him, corresponding to him.”  The two types of human beings–male and female– are different in a multitude of ways.  One of those differences is sexual, but there are other compatible differences.

Both man and woman can think, reason, be creative, love, and communicate.  But evidence proves that we do these things differently.  As co-workers and stewards of this earth–young or old, single or married–our complementary differences serve well as we live in anticipation of Christ’s return.  Men and women are the

two eyes of the race, and the use of both is needed [for] a clear understanding of any problem of human interest . . . If, in viewing the human problems of life, we have the man’s view only, or the woman’s view only, we have not the true perspective.” (Mary Wood-Allen, M.D. in What A Young Woman Ought to Know)

There is more to male and female than “sexuality,” “sensuality,” or anything related to the intimacy of the sexual act.  Men and women, married or single, can relate to one another in completely non-sexual ways and, in doing so, use their thinking skills and talents for the good of society.

It is folly to think of every interaction of male and female as being sexual in nature.  What an abhorrent mess that would be!  Being male and female is not so much sexual as it is the partnering of our complementary differences to bring glory to Jesus Christ and affect the culture for good.

From The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity (pp. 96-97)
by Linda Bartlett (Amazon)

Sexuality is Central to Being Human, Right?

backs of children

It is true, isn’t it, that sexuality is a central part of being human?

That’s what SIECUS (Sexuality Information and Education Council of the U.S.) says.  One of their core values is that “sexuality is a central part of being human.”  But what does God say?  Does He say that sexuality (understood as sexual desires and the ability to be sexually intimate) is a central part of being human?  If so, where does He say that?  And what does this  mean, specifically when speaking about children?

Animals and humans bear similarity in the fact that both continue their species sexually, not asexually like amoebas.  But should we be defined by the way we procreate?  Central to being human is our distinction from animals.  It is having the attributes of God.  Unlike animals, humans have the ability to reason; to be kind, faithful, patient, and just.  We derive knowledge of God’s will for creation.  In our vocations a male and female humans, we have opportunity to make use of our humanness in different yet compatible ways with glory to God.  Even in the Garden of Eden, God did not clothe Adam and Eve with sexuality or sensuality.  He clothed them with His glory.  If sexuality is central to being human (as defined by Kinsey and company), what happens when we can’t or don’t express sexual desires and needs?  Are we less human?  The present culture seems to demand sexual rights.  But is sexuality a right from God or a privilege and responsibility within the boundaries of marriage?

It would be cruel, don’t you think, if God were to identify even children as “sexual beings” but then tell us we cannot freely be the very thing He created us to be?  God wants us to be what He created us to be: holy people who live our daily lives as male and female not just in marriage, but in familial and social relationships, in school, at work, and in worship.  He created us to be relational people but, because He did not make sexuality central to being human, we can relate to one another in non-sexual ways.  We can be in all kinds of selfless relationships– parents and children, brothers and sisters, caring neighbors, co-workers–that draw attention to Jesus Christ.  Jesus Christ was fully human, but only in error would we identify Him as a “sexual being.”

Sin warped the image of God that we humans were created to bear.  But the moment a person trusts Christ, he or she begins to receive a new nature (2 Cor. 5:17).  Baptized, we are saints–or holy ones–set apart for God through the death and resurrection of Jesus.  Holiness–whether it is reckoned to us freely (justification) or begins to characterize us (sanctification), whether we are receiving it as a free gift or cooperating with God to bring it about within us–is central to being human.  We are “debtors, not to the flesh, to live according to the flesh” (Ro. 8:12), but to Christ in whom the fallen nature has no claim on us.

We might want to say, “I am a sexual being.  I can’t help being who I am!”  But in Christ, we are not obligated to obey impulses of the flesh or satisfy its desires.  Why?  Because Christians are sanctified.  Sanctification is the process by which God develops our new nature, enabling us to grow into more holiness (not sexiness) through time.  This is a continuous process with many victories and defeats as the new nature battles with the “old man” (Ro. 6:6) in which it presently resides.  In heaven, the new nature will be set free, not as a sexual being (understood as sexually active), but as a holy being in the perfectly restored image of God.

From The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity, pp. 92-93
by Linda Bartlett (Amaz0n)

 

 

Identity Affects Behavior

potter's hands verticalThere is an inevitable result of identifying myself as a “sexual being.”  Such thinking will affect the way I fear, love and trust God. It will affect the way I act in His presence and understand His purpose for my life. It will also tempt me to see God in a way He is not.

As a fallen creature, I have a troublesome habit of projecting onto the Creator God my idea of Him based upon how I see myself. If I see myself as His daughter in Christ, I will be more inclined to recognize Him for who He is and acknowledge His authority. But if I see myself as “sexual being,” then I will be more inclined to define God according to my human perspective and on my human terms and less inclined to acknowledge His authority. This corrupts the image of God. Why? Because God does not bear the image of man nor is He sexual or sensual. God is holy.

God mandates holiness and He reveals its source. It is nothing other than Himself, His very essence and character. God is holy and expects me to conform to Him. “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’” (1 Pet. 1:14-16).

It is not absolutely necessary that I experience the joy of “one flesh” in biblical marriage, but it is absolutely necessary that I should be holy. That which is sexual should never be viewed as a way to become more intimate with God nor should it become the intrinsic identity of the male and female first made in the image of God. In my Baptism, I put on the “new self” which is “the likeness of God in true righteousness and holiness” (Eph. 4:24).

Identity affects my behavior. Let’s imagine that I am pregnant but contemplating an abortion. I need to ask, “What is it? What is this that I want to abort?” Women have explained to me that when the doctor called their unborn child a “blob of tissue,” it made the wrong thing that they knew they were doing much easier to do.  If I identify myself as a “sexual being” and my child as a “choice,” then I may fail to guard the treasure for which Jesus died.  I may fall into fear, then into idolatry.  It is then that I will find arguments for abortion, adultery, homosexuality and the counterfeiting or abolition of marriage.

The mistaken identity of “sexual from birth” tempts me to please myself. God did not have this in mind, so He does not identify me in this way because that phrase confuses my created femaleness with the corrupted state of my current sexual desires. A “sexual” identity is all about “me.” It means being in debt to my own flesh and bound to live according to its fickle ways. But a “holy” identity is all about God claiming me as His dear child in Christ. In Christ, my fallen nature has no claim on me. My flesh side may tempt me, saying, “This is who I am,” or “I owe it to myself,” but I am not obligated to obey its impulses or satisfy its desires. Why? Because I “did not receive the spirit of slavery to fall back into fear” (Rom. 8:15). What a difference this makes in the way I live and who I worship.

In the biblical context, holy usually means “set apart for God”. It means being different from the sensual world. I am “His own possession” (1 Pet. 2:9). As a “temple of God,” I have no agreement with idols (2 Cor. 6:16). This means no foolish or improper talk of sexual desire, no crude joking or teasing of the imagination. My purpose in this world flows from my identity as God’s holy one. My purpose is to “proclaim the excellencies of Him who called me” (1 Pet. 2:9). My behavior, just like my identity, is not common. Something that is common is useable by anyone. But I am useable by God. My conduct as a baptized child of God— indeed, “holy one” or saint— should not reflect the ways of the sinful world, but reflect God’s ways.

I am called to be “a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Tim. 2:21). God is the master. The house is my body. My good work is to turn the heads of others toward the master and away from myself. “[B]e holy in all your conduct” (1 Pet. 1:15). Why? Because I was created for God’s glory, not my own. I am to “walk as [a child] of light . . . and try to discern what is pleasing to the Lord” (Eph. 5:8-10).

Adapted from
The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
by Linda Bartlett, Amazon

Identity: Now and Forever

wedding feastIf I am fundamentally “sexual,” then this would hold true not just before my promised resurrection but also after my resurrection. (Otherwise after my resurrection, I would be less than human.)

But what does Jesus say? “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven” (Matt. 22:30). Therefore being sexual, that is, capable of sexual activity, is not part of what it means to be human after the resurrection. And if it is not part of my divinely-created human identity in the resurrection where everything will be made perfect, then it is not the central part of my divinely-created identity now.

In heaven, there will be no marriage.  Men and women will not “desire” one another nor will they unite in “one flesh.”

So, will I lose my identity in heaven? No! My true identity will remain intact. I will be as He created me—fully human, but perfect in every way; a daughter at her Father’s table. I will still be His treasure in Christ but, at last, able to truly reflect His magnificence.

For now, I live on earth in human flesh. I do not have to obey the passions of my mortal body (Ro. 6:12) however, because holiness is all about God claiming me as His dear child in Christ through water and Word. Through Baptism, I am in relationship with all of my siblings—brothers and sisters in Christ who can anticipate His return. With the help of the Holy Spirit, I can encourage and care for my brothers and sisters in ways that will not bring shame on the Day of the Lord (1 Jn. 2:28).

Adapted from
The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
by Linda Bartlett (Amazon)

Who Does God Say That I Am?

woman shaped by PotterGod alone has the right to bestow my identity because “It is he who has made [me] and [I am] his” (Ps. 100:3). I am His creation (Gen. 1:27). All people were created in God’s image, not the image of animals. God is holy, not sexual, sensual, or captive to instincts. God says, “You shall be holy, for I am holy” (1 Pet. 1:16).

But the Fall into sin introduced horrible corruption to the human race, so that now the thoughts and desires of people are sinful and centered on serving the self (Gen. 6:5; Eph. 2:3). Christians, however, have been given the Holy Spirit who begins in them a “new creation” (2 Cor. 5:17; Gal. 6:15), and starts to re-form the image of God in them (Col. 3:10). All of us struggle with our sinful human nature because we are sons of Adam and daughters of Eve, but we are not bound to that human nature because of the washing and renewal of our Baptism (Tit. 3:5-8). In my Baptism, Jesus Christ restored my identity as an “heir” of eternal life. I am strengthened to “abstain from the passions of the flesh, which wage war against [my] soul” (1 Pet. 2:11). Re-creation in Christ makes me God’s adopted child who is invited to cry “Abba! Father!” (Rom. 8:15).

My body is “a temple of the Holy Spirit” bought at great price (1 Cor. 6:19). I am a treasure of God for whom Jesus gave all He had. In Christ crucified, I reclaim my identity. Since Jesus is holy, God declares me holy through faith in Him. “I have called you by name,” God says. “You are mine” (Isa. 43:1). “‘I will be a father to you, and you shall be sons and daughters to me,’ says the Lord Almighty” (2 Cor. 6:18). Jesus spoke to my full person and human identity when He said, “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mk. 12:30).

I hold to a body-soul anthropology or understanding of the origin, nature and destiny of mankind as expressed in the Athanasian Creed. I believe I will be resurrected, not as a disembodied spirit, but with a perfect body joined with a perfect soul. In heaven, I will not be an angel but my resurrected body will be like that of angels (Matt. 22:30). I will neither marry nor be given in marriage. This is a sound argument against the idea that human beings are fundamentally “sexual”. If that were true, in the resurrection I would be somehow less than human.

Adapted from
The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
by Linda Bartlett (Amazon)

If I’m So Normal, Why Am I So Unhappy?

unhappy girlThe young women who find their way to the Lighthouse, a pregnancy and parenting resource center in my home town, might seem familiar to you. Actually, they could be your neighbor’s daughter, your pastor’s daughter or your daughter. They are not “bad” girls; rather, they are “normal” girls.

A negative pregnancy test provides opportunity to talk about their “normal” lives. One young woman, with goals of finishing high school and going on to college, opened the door to that conversation with a heartfelt confession. “I don’t understand. I’m not any different from my Facebook friends. I’m not any different from the people on TV. I dress like the models in my favorite magazines and do the things everyone else says they are doing. But if I’m so normal, why am I so unhappy?”

As a campus psychiatrist at UCLA, Dr. Miriam Grossman spent a lot of time with “normal” but “unhappy” young women. These educated women with goals of med school, performing arts or corporate law had little in life to complain about. They had active social lives, enough money and caring families. “Life is good,” they would tell Dr. Grossman, “so why do I feel so depressed? So emotionally stressed? So worthless?”

“If I’m so normal, why am I so unhappy?” This question—asked in small town pregnancy centers and on Ivy League campuses—should tug at the heart and soul of every pro-life parent, grandparent and pastor. “No amount of Prozac or Zoloft,” writes Dr. Grossman, “is going to solve this problem. These young women must, for their physical and emotional well-being, change their lifestyle.”

Change their lifestyle? But aren’t young women today more liberated than ever before? Haven’t the barriers that prevented complete happiness been chipped away? Isn’t it true that women can compete with men in sports, the workplace and the bedroom? It’s true, but all the supposed liberation in the world only puts us in conflict with ourselves.

In Genesis 1: 27, we learn that God created humans to be male and female. Later, and with more detail (Genesis 2), we learn that God created male and female at different times, in different ways and for different purposes. Try to ignore it if you will but a woman is built to bear and nurture children.

Matters of a woman’s heart are influenced by her biological design. Yes, my feminist friends, I said biological design. “The blurring of differences between male and female,” writes Dr. Grossman, “is a radical agenda unsupported by hard science.” One of the failures of nearly every kind of sex education, including Christianized sex education, is that we lump boys and girls together as equally “sexual beings” who just need more information and more comfort with their sexuality. But Dr. Marianne Legato, founder and director of the Partnership for Gender Specific Medicine at Columbia University, sees women’s health as more than a political or feminist issue because women differ from men in every system of their body.

It would seem that this important piece of biblical and scientific truth has been withheld from the young women who carry the burdens of depression, disease, fear, and broken hearts in the door of the Lighthouse and every other pregnancy center across this country.

Matters of a woman’s heart, by design, are connected to the love of one man, home and family. At the Lighthouse, however, we see young women who’ve been disconnected from all that is naturally womanly—most especially anything related to motherhood and childbearing—as something to be managed, minimized or even overcome. They have been shot up with Gardacil and soon after, like a right of passage, ceremoniously prescribed the Pill. They are prodded onto the football field, wrestling mat and arena of combat—no “holds barred”—which puts them at odds with their own biological and psychological functions and renders them more vulnerable. In abstinence class, they are reminded over and over again that sex is the most wondrous of all earthly gifts but not to be opened until marriage after first getting their degree, securing a good job and paying off loans. However, next to their heart is a biological clock that “tick, tick, ticks” the years of fertility away.

Girls have been told that they are no less sexual than any boy and have every right to enjoy the pleasantries of intimacy. But most girls have not been told about oxytocin, the neurochemical that floods a woman’s brain during a cuddle or a kiss. By design, oxytocin promotes trust and serves to bond a woman to the man she is with. Oxytocin at work in a wife who is sexually intimate with her husband helps produce long-term connectedness which is good for children.

But bonding is like glue. It can’t be undone or ripped apart without great emotional pain. Once, I asked a young woman why she was spending nights with her boyfriend. She responded, “Well I was hoping that if I did, he would ask me to marry him.” During another visit, she told me how much she liked tending “their” garden and decorating “their” house. “But,” I asked, “when it’s the end of the day and you sleep over, whose bed do you sleep in? Do you think of it as his… or ‘ours’”? Her eyes dropped. Her shoulders slumped. She whispered, “It’s his.”

A great many young women, despite the cultural acceptance of multiple partners, want to be married to one man and make a nest for their children. But a woman’s consent to play house without commitment of marriage actually encourages many young men to postpone marriage.

“I’m just doing what everyone else is doing. I’m normal.” So then why is this girl so depressed and unhappy? Because it is simply abnormal for a woman to be in conflict with the design of her own body. “Thus says the Lord, your Redeemer, who formed you from the womb: I am the Lord, who made all things, who alone stretched out the heavens, who spread out the earth by myself, who frustrates the signs of liars . . . who turns wise men back and makes their knowledge foolish” (Isaiah 44:24-25).

At the Lighthouse, we take matters of the heart very seriously. We want to guard the physical and spiritual health of a young woman just as we want to guard her right to a childhood, right to girlhood, and right to maidenhood.

This was first written as an article for LifeDate (LFL).
Linda Bartlett is co-founder/president of the Lighthouse Center of Hope
and author of The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity

(Amazon – Our Identity Matters)
Miriam Grossman, M.D., is the author of Unprotected (Amazon).

Unhooked and Set Free (Part 1)

two women walking on beachMaura is a young and spirited woman who invited me into her life.   She seems to welcome the experience of age and expresses the need for a “mother” figure.  Maura is intelligent.  More mature than most her age.  She has a tangible dream and works hard in college.  Maura displays all the normal feelings and emotions that come with being female.  But, there is more.  Wisdom speaks to Maura through her conscience.  The answers to my questions consistently reveal that Maura delights in all things of God… but, she is “hooked” to her boyfriend.

Her boyfriend’s words of love cause Maura to feel special so, when he has demands, she tries to please.    The warmth of his embrace encourages her loyalty, but his lack of commitment makes her vulnerable.  She clings to the relationships with hope that it will change.

Maura and I have talked at length about who and Whose she is.  Her eyes glisten when I explain that because of what Jesus Christ has done she is a daughter of God.  If too much time passes between our visits, I text with an invitation to walk or meet for lunch.  Rarely does Maura refuse.  She’s happy to bring me up to date, explaining her work and studies.  When the conversation turns to relationships, Maura smiles when she talks about her dad.  “I’m happy when I’m with him.  I feel safe at home.”  But, when I inquire about her boyfriend, Maura’s smile always fades.

One day, Maura seemed less confident.  More sad.  She uttered not one positive or hopeful word about her boyfriend.  “So,” I asked, “why do you stay with him?”  Her shoulders drooped.  She stared past me with no particular focus.  She sighed, then almost seemed to shutter.  “He isn’t good for me,” she confessed.  “But, it’s so very strange.  After we’ve been– you know–together, the harder it is to think about breaking up.”

The honesty of our friendship compelled me to take a deep breath… then look into her eyes.  “Maura, you’ve fallen into a bad habit… and now you’re hooked.”  Tears that flowed were evidence of the tug-of-war for Maura’s heart but also for her mind and soul.

Maura is “hooked” not because she is uneducated, but because she is wrongly educated.  Maura is “hooked” not because she missed out on “Sexuality 101″ but because she was encouraged at a young age to “be comfortable with her sexuality.”  The well-worn saying goes, “Our parents were too quiet about sex.  We need to inform our kids.”  All the information in the world, however, does not necessarily help children and teens.   The “feeling” part of the brain is in fine working order at a young age, but the judgment part of the brain (pre-frontal cortex) is not fully developed until the late teens or early twenties.

Maura is “hooked” not because she doesn’t have a protective dad, but because in his fear he believes that he’s helping his “sexual” daughter by putting her on the Pill and shooting her up with Gardasil.  But does he know why his daughter’s young body isn’t ready for sex?  Does he know what affect years of chemicals and hormones will have on his daughter?  Does he know that he is needed to set boundaries because his daughter lacks good judgment when oxytocin floods her brain?

Maura is “hooked” by a culture that daily sexualizes children.  Maura is convinced that sexy clothes and sensually intimate behavior are normal and expected.  But if she is so normal, why is she so unhappy?  Why does her heart ache?  Why does her soul seem troubled?  Maura is in conflict with herself because she lacks vital information beginning with the simple fact that male and female are different.

Maura is “hooked” by the claws of militant feminists who deny gender differences.  They have worked long and hard to minimize, manage and misrepresent everything that is girlish and womanly.   No one informed Maura that her female brain predisposes her to yearn for love, understanding, connection, and communication.  No one informed Maura that her chemistry promotes attachment and trust of her boyfriend.  No one told Maura that her female wiring causes her to take risks by overlooking her boyfriend’s shortcomings.  Maura’s unique physiological vulnerability to intimate behavior was never explained because that would be a “gender stereotype.”

Maura knows her relationship isn’t what it should be.  As a Christian, she knows it isn’t what God desires for her.  But, even if she wasn’t a Christian, she would sense that something was wrong.  What is wrong is that educators in “sexuality” have wrongly identified  Maura as a “sexual being”.  But she is so much more than a body overwhelmed by feelings, urges and desires.  She is a head that can think, a heart that can love and a soul that will endure beyond this lifetime.

As Maura’s friend and mentor, I have promised not to fail her by repeating foolishness.  There is one truth for Maura… and all the rest of us.  It is the truth of our design.  Divine design.  This design by God is evidenced by our anatomy, pure biology and credible scientific study.  It is evidenced by the consequences of our choices and behaviors.

The bottom line for me is that Maura matters.  So, we are discussing a new life — unhooked and set free.  Set free to be more of what God created her to be.

Recommended reading:
The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity
Unprotected
This was first posted by Ezerwoman

Sex Education in the Church

My book coverOn May 29, 2014, Todd Wilken helped his listeners learn more about the new book entitled The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity.  The book is available on Amazon.

Please listen to the interview (following a brief commercial) by clicking Sex Education in the Church

Physical and Spiritual Clothing (#4 in series)

robe of righteousnessEvery person conceived and born after the Fall is a sinner. Every person who believes in Jesus Christ as their Lord and Savior is a saint. Clothing, which is significant in Scripture, speaks to both of these identities.

After the Fall, a loving God provided Adam and Eve with two kinds of clothing. Coats of animal skins covered their physical body, but the covering of Jesus Christ was promised for their spiritual body. As forgiven sinners, we are clothed in the garment of salvation which is the robe of righteousness given freely to us by Jesus Christ (Isa. 61:10). Wearing the robe of His Son, God sees us as holy. However, it is a consequence of the fallen world that men and women see each other through sin-tainted eyes. For this reason, God tells women to dress modestly—in a way that professes faith—so that they do not tempt an admiring man by way of false glory to sinful thoughts or deeds.

Adam and Eve covered only certain parts of themselves with fig leaves, but God designed clothes to cover their bodies. From this we know that Adam and Eve could not sufficiently cover themselves physically (nakedness) or spiritually (works righteousness). The work of their hands was neither acceptable nor enough. There was absolute necessity for the full covering and righteousness of the Savior, Jesus Christ. Today, whenever we consider clothing, we can remember that its purpose is to cover our bodies and protect us from our own corrupted thoughts.

Here is where instruction in purity does what sex education does not. Clothing is not usually considered very significant in sex or sexuality education. But to help male and female of any age understand that we are called to a lifestyle of purity means that we must talk about clothing.

From Chapter 14, Question 87
The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity
by Linda Bartlett, Copyright 2014 Titus 2 for Life
Our Identity Matters

Clothing Outside the Garden (#3 in series)

adam and eve outside gardenHusbands and wives in Christ can be pleased by God’s design for sexuality and be unashamed in nakedness, but our corrupted nature reminds us that we no longer live in the Garden.

At the time when Adam and Eve were completely naked and without embarrassment (Gn. 2:25), the world was perfect. Man and wife had no lustful thoughts. There was no such word as “sexy;” instead, the word was “holy.” God covered animals with fur, feathers, scales, and so on. But God covered man and woman with His glory. And why wouldn’t He? He made male and female in His image. God Himself is covered in glory (Ps. 104:1-2; Isa. 61:3-10).

Sin changed everything for Adam and Eve—and all of us. Their eyes were opened and they knew that they were naked (Gn. 3:7). Nakedness was no longer “good.” Their sin left them exposed and vulnerable. New emotions of embarrassment and shame caused them to cover themselves with fig leaves. They sewed for themselves a loincloth and bikini of fig leaves but, still very embarrassed, ran to hide. God could have left Adam and Eve in their naked and hopelessly sinful state but He had loving compassion. Before He sent Adam and Eve out of the Garden, God did something for them that only a merciful God can do. He knew that a bikini or loincloth of fig leaves would not be enough covering in the sinful world so He covered them with garments of skins.

Martin Luther writes,

Here Adam and Eve are dressed in garments by the Lord God Himself. Whenever they looked at their garments, these were to serve as a reminder to them to give thought to their wretched fall from supreme happiness into the utmost misfortune and trouble. Thus they were to be constantly afraid of sinning, to repent continually, and to sigh for the forgiveness of sins through the promise Seed. This is also why He clothed them, not in foliage or in cotton but in the skins of slain animals, for a sign that they are mortal and that they are living in certain death. (Commentary on Genesis 3:21, The Lutheran Study Bible)

No man or woman on this earth, not even husbands and wives, would ever look at one another in the way that Adam and Eve did before sin. Original sin put corruption into our human nature and radically impaired our desires. Now what God created to be “good” nearly always brings forth evil desires. Not even the loving and procreative act of sex made for the faithfulness of marriage between one man and one woman would, on this earth, be quite the same.

Clothing was unnecessary in the Garden.  But we are not in the Garden anymore.  Clothing can remind the baptized Christian, single or married, that we are washed and robed in Christ who calls us to a life more holy than sexy.

From Chapter 14, Question 86
The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity
by Linda Bartlett, Copyright 2014 Titus 2 for Life
Our Identity Matters